🔹FATWA: people become amazed when they find out there's no TV in my house🔹

بســـم اللــه الرحــمــن الـرحـــيــم

🔹FATWA: people become amazed when they find out there's no TV in my house🔹

Sheikh Abū Muhammad Abdulhamīd Al-Zoukorī -may Allāh grant him success- was asked the following question:

🔻🔹🔹🔹🔹🎙🔹🔹🔹🔹🔻

📝 Question:

Some people, if they realise that there is no TV in my house, or that I do not listen to the radio, they become amazed and ask me: How do you know what's going on in the world?

✅ Answer:

▪️Firstly: it's not wājib to know what's going on in the world.

▪️Secondly: News will reach you without you even searching for it.

▪️Thirdly: There are many news outlets other than having to watch TV and listen to Music on the radio. You can listen or read, and success is from Allāh.

▪️Many people who live with a TV in their house become amazed at our children, our wives, at us, even though there's nothing to be amazed at really; because the Sharī'ah requires us to distance ourselves from TV and satellite dishes, due to what it contains of images, songs and Fitnah.

▪️Just like they used to say, how do you live without qāt? The one who chews qāt is amazed at you, how do live without qāt?
Similarly, the one into music is amazed at you, how do you live without music?
Whereas, their amazement comes only because they are addicted to these things, so much so that they find it difficult to live without them.

▪️And it's true that practising people are the happiest people, because they are with Allāh, with the Book of Allāh, with the Sunnah of the Messenger of Allāh ﷺ, with the righteous predecessors, with the masjid and with themselves. So, as time passes by, they wish they could have more time, in order to spend it in the obedience of Allāh ﷻ.

__________
Translated by:
Abū Ishāq Muhammad Ibn Ahmad Bā 'Alawī

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

🔹FATWA: how to calculate the Zakāh of qāt (Catha edulis)🔹

بســـم اللــه الرحــمــن الـرحـــيــم

🔹FATWA: how to calculate the Zakāh of qāt (Catha edulis)🔹

Sheikh Abū Muhammad Abdulhamīd Al-Zoukorī -may Allāh grant him success- was asked the following question:

🔻🔹🔹🔹🔹🎙🔹🔹🔹🔹🔻

📝 Question:

How is the zakāt of qāt calculated?

✅ Answer:

Our sheikh, Muqbil, may Allāh have mercy on him, said: "Its Zakāh is to uproot it from the ground."

This is its Zakāh; that you pull it out of the ground and relieve the land that it has enveloped and overtaken.

__________
Translated by:
Abū Ishāq Muhammad Ibn Ahmad Bā 'Alawī

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️The wearing of socks in Hajj for the female pilgrim▪️

بســـم اللــه الرحــمــن الـرحـــيــم

▪️The wearing of socks in Hajj for the female pilgrim▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 25th, Thil-Qi'dah, 1438H

📝🔹Question:

Is it permissible for women to wear socks while performing hajj?

📩🔸Answer:

Women in the state of ihraam are not prevented from wearing socks.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️Covering of the feet in prayer in regards to women▪️

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Covering of the feet in prayer in regards to women▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 25th, Thil-Qi'dah, 1438H

📝🔹Question:

What's the ruling of women covering their feet in the prayer?

📩🔸Answer:

It's not obligatory, it's merely from the perfecting of the covering.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️Men growing their hair until it reaches the middle of their backs▪️

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Men growing their hair until it reaches the middle of their backs▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 25th, Thil-Qi'dah, 1438H

📝🔹Question:

Is it permissible for a man to grow his hair until it reaches the middle of his back?
And is it permissible for him to tie it with something plastic?

📩🔸Answer:

It's not permissible because it resembles him with the womenfolk.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️The covering around the Ka'bah▪️

بســـم اللــه الرحــمــن الـرحـــيــم

▪️The covering around the Ka'bah▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 28th, Thil-Qi'dah, 1438H

📝🔹Question:

What's the ruling of the covering of the Ka'bah [which is laced] with gold taking place currently?
And was this present at the time of the Prophet ﷺ?

📩🔸Answer:

This is from wastefulness, and it was not performed by the Prophet ﷺ.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

🔹Reasons for the weakness of Muslims in adhering to the upright Salafī methodology🔹

بســـم اللــه الرحــمــن الـرحـــيــم

🔹Reasons for the weakness of Muslims in adhering to the upright Salafī methodology🔹

Summarised from the book, 'The Wonderful Research On The Causes, Solutions And Dangers of At-Tamyī' by Shaykh Abū Muhammad 'Abdul Hamīd Az-Zu'karī -may Allāh grant him success-

🔻🔹🔹🔹🔹🎙🔹🔹🔹🔹🔻

1. Lack of sincerety.

2. Lack of understanding.

3. Being biased.

4. Lack of concern in knowing/understanding the truth.

5. Lack of Da'wah.

6. Ignorance.

7. Evil motives.

8. Eagerness for the Dunyā.

9. Plotting against the Deen and the Da'wah.

10. Personal interests.

11. Lack of sincere tawbah.

12. Glorifying men in an unlegislated manner.

13. Sitting with the people of tamyī' as well as the people of desires.

14. Blind following.

15. Corrupt misinterpretations.

16. Misconceptions.

17. Not being content with the Salafī methodology and the clarity and purity it comes with.

18. Great concern to draw in and increase the numbers (no matter what).

19. Using 'confronting the enemies of Islām' as an excuse.

20. Extreme concern in appeasing the creation (even if it goes against the creator).

21. Broadening the means of da'wah even though this affair is tawqeefiyyah (restricted to the texts).

22. Over-enthusiasm in seeking to guide those who have gone astray.

23. Desiring what is in the hands of the people [of dunyā].

24. Cowardice and fear.

25. Fake/false piety.

26. Deception.

27. Having little jealousy for the true religion of Allāh.

28. Weakness in the affair of walā wal barā (allegiance and disallegiance).

29. Weakness in Īmān.

30. Seeking the most tolerable solution (as opposed to looking to the solutions given in the Sharī'ah)

31. Seeking to draw closer to those who have gone astray.

32. Undervaluing (the Salafī da'wah).

33. Weakness in the affair of commanding good and forbidding evil.

34. Not implementing knowledge.

35. Flattery.

36. Utilising the people of Sunnah and their scholars who profess the truth to fulfill personal agendas.

37. Confusion and disorientation.

38. Descending upon the partisans and the innovators.

39. Their claim that they want to begin with the most important matter first before moving on to matters of lesser importance.

40. They call to showing mercy, affection and having a clean heart towards Muslims (no matter what).

41. Pretending to aid the Sunnah.

42. Bootlicking.

43. Absence of clarity.

44. Using knowledge as a means of seeking livelihood.

45. Misinterpretating the truth.

46. Carelessness & negligence.

47. Not taking the advice of the firm and distinguished scholars.

48. Discrediting the understanding of the scholars.

49. Following desires and lack of devotion in adhering to the evidences.

50. The nature of a person.

51. Doubting the truth he is upon.

53. Lack of patience upon steadfastness.

53. Being ignorant of the people of falsehood and their false beliefs.

54. Mis-conceptualising falsehood.

55. Promotion of falsehood from a highly regarded scholar.

56. The people of falsehood ascribing themselves to a well-respected figure.

57. Negligence of the people of truth in warning against Tamyī' as well as other forms of falsehood.

58. The belief of the deviant mumayyi' that he is upon the truth.

59. Arrogance.

60. self amazement.

61. Envy.

62. Being negligent in seeking the truth and accepting it.

63. Believing that the truth is unclear and confusing.

64. The callers to the truth not being fluent/eloquent in their call.

65. Blameworthy disputes and argument, and love of fame and dominance.

66. Bigotry to one's forefathers, grandfathers, brothers and friends.

67. Political and sociological factors.

68. Persistence in clinging to mistakes and lack of retraction after realising the truth.

69. Flattery and bootlicking with those who are close and those not so close.

70. Spread of refutations from the blind followers of the madh-habs as well as the partisans of those principles which go against their desires and their wrong practices.

22:43

71. Not referring differences back to the methodology of the Salaf

72. Confusing between someone's opinion and what is actually a part of the religion.

73. Following the mistakes of the scholars.

74. Exploiting the silence of the scholars.

75. Adopting the principles of the people of innovation.

76. Corrupt analogy.

77. Following ambiguous evidences without reconciling between them.

78. Negligence in asking Allāh ﷻ for guidance.

79. Extremism.

80. How people interact with the truth.

81. Being content with having little knowledge.

82. Delving into Rhetoric & philosophy.

83. Accepting some of the truth and leaving off some.

84. Learning and taking knowledge from unreliable sources; books or scholars.

85. Societal factors & personal upbringing.

86. Referring matters to other than their rightful people.

87. Taking beneficial knowledge from the Aṣāghir [the innovators / those not firmly rooted in knowledge].

88. Pre-Islamic fanaticsm (racism, tribalism, etc)

89. Laxness in cultivating the youngsters.

90. Giving precedence to the intellect over the revelation.

91. Acting by the apparent meanings of the texts without referring them back to the explanations given by the Messenger of Allāh ﷺ and his companions.

92. Following assumptions.

93. The innovator's use of deceptive ploys / loopholes.

94. Dividing the religion into an outer and inner core, or principles and subsidiaries.

95. Following strange statements/ views.

96. The innovator's concern on secondary matters as opposed to primary matters.

97. Turning away from the Qur'ān and the Sunnah by not learning and acting by them.

98. Poverty.

99. The presence of many innovators within Islām.

100. Inclining towards the misguided ones on the pretext that their intentions are good.

101. Lethargy.

102. Sins and disobedience.

103. Listening to one's own evil thoughts.

104. Listening to the whispers of the devil.

105. The person himself being unsuited to following the Sunnah.

106. Lying.

107. Weak determination.

108. Not refutating those who oppose the truth.

109. Charity organizations.

110. Multitude of groups & sects.

111. Not looking to the aftermath.

112. Not answering Allāh ﷻ and His Messenger ﷺ's call immediately.

113. The people of innovation engaging in their innovations publicly.

114. Secrecy.

115. Advocating tamyī' by destroying the principles of disparagment which the Salaf were upon; such as:

a. Their saying: we correct without disparaging, or: we correct without destroying.

b. We mustn't allow our differing over others lead to a differing amongst ourselves.

c. Their saying: boycotting the innovators varies depending on time, and we must assess the benefits before boycotting the innovators.

d. From their false principles is, rejecting the report of trustworthy individuals and casting doubts regarding them.

e. Cancelling out the manhaj of testing the people.

f. From their principles: We do not accept a disparagment unless everyone is in agreement.

g. From their principles is, rejecting detailed disparagment.

h. Their saying: disparagement between compatriots must be ignored and not reported.

i. Blindfollowing in the affair of disparagment and appraisals (Al-jarḥ wa At-ta'dīl)

j. Promoting the issue of Muwāzahah by mentioning good together with the evils of an individual.

116. Not returning affairs back to the well established scholars.

117. Estrangement of the people of Sunnah.

118. Paying no attention to errors in Manhaj if the 'Aqīdah is sound.

119. Being sentimental.

120. Imitating the idolators.

121. Partiality of the students of knowledge and callers.

122. Presence of Spies.

123. Disillusioned scholars degrading the upright, devoted scholars.

124. Attending free-mixed universities and schools run by innovators as well as language Institutes.

125. Relying on weak or fabricated ḥadīth.

126. Taking up authorship although unskilled to do so.

22:43

127. People of falsehood defaming the sunnī scholars and attacking its callers whilst acclaiming the scholars of innovation.

128. The callers of tamayī' pretending to be people of knowledge and understanding.

129. Being deceived with titles as opposed to looking to the reality of those behind those titles.

130. The fundamental principles which the people of tamayī hold firmly onto, and which leads them to tamyī':

a. Going overboard in the principle of "hardship necessitates ease."

b. Going overboard in the principle of "warding off harm takes precedence over bringing about good".

c. Going overboard in the criterion of compulsion.

d. Going overboard in the principle of "necessity".

e. Their saying: There is no critisim in the affairs of ijtihād.

f. Matters are judged according to their objectives.

g. Their disregard for the principle of "blocking off all that may lead to sin"

h. Harm must be eliminated.

i. The principle: The ends justify the means

j. Applying discretion in legal matters.

k. Unspecified public interests.

l. Their statement: every mujtahid is correct in his deduction.

m. Their saying: we reject what opposes the accepted principles.

n. Giving precedence to corrupt opinions over the evidences.

o. Their tamyī' in referring incorrect/general statement's of infallible individuals back to their correct statements on the same topic - (Haml al-mujmal 'ala Al-mufassal)

p. Their saying that, Āhād(4) reports are insufficient in establishing a matter.

q. Their statement: we are men and they [the sahābah] are men.

r. Their statement: customs prevail over every other rule.

131. Some of the "watered down" Modern terminologies:

a. New world order.

b. Their claim that, "Religion is the opium of the people."

c. Their call to Universal Liberty.

d. Their call to enlightenment and education.

e. Their call to religious tolerance.

f. Their call to the evolvement & progression of the religion.

g. Their call to (adapting the religion to match) contemporary trends.

h. Their saying, modernisation of religious rhetoric.

i. Their saying, respecting and honoring all religions.

j. Their statement that: Some (Islamic) rulings need to be revised.

k. Their saying, religious liberty.

l. Their reference to Christianity and Judaism as being heavenly / divine religions.

m. Their call to (social) normalisation.

n. Their saying that: the religion is for Allāh, but the country is for all.

o. Their claim that, religion is a cause for sectarianism.

p. Their call to implementing the "soul & spirit" of Islām.

q. Their call to a "moderate" form of Islām.

r. Democracy.

s. Promoting freemasonry.

t. Promoting humanitarianism.

u. Promoting "coexistence"

v. Promoting globalization and universal integration and development.

__________
Translated by:
Abū Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-'Īdī

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️The condition of 'Abdurrahman bin Nāsir Al-Barrāk▪️

بســـم اللــه الرحــمــن الـرحـــيــم

▪️The condition of 'Abdurrahman bin Nāsir Al-Barrāk▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 9th, Shawwāl, 1440H

📝🔹Question:

Oh Shaykh, if you could mention for us what 'Abdurrahman Al-Barrāk is criticised for, may Allah reward you with good.

📩🔸Answer:

He has been criticised for his connection to the Muslim Brotherhood, like Shaykh Zayd Al-Madkhali, may Allah have mercy upon him, said about him:

"He is being driven forward by the Muslim Brotherhood"

For this reason you will find him encouraging demonstrations in certain countries; the likes of Bahrain, there has also taken place some defence/support of Ordogan from him.

Likewise he partook in an event where the misguided Khalid Mush'il Al-Filistini was being welcomed.

So its incumbent to warn from Al-Barraak -may Allah guide him-, and not to become deceived by his knowledge.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️Is hyena meat permissible to eat? ▪️

بســـم اللــه الرحــمــن الـرحـــيــم

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 17th, Shawwaal, 1440H



▪️Is hyena meat permissible to eat? ▪️

📝🔹Question:

What benefit does this hadeeth bring about it in regards to the issue of the lawful and unlawfulness of hyena meat:

It has been reported from Khuzaymah ibn jaz'in - may Allah be pleased with him- he said: " I asked the prophet ﷺ about eating the hyena so he said : [ and who would eat the hyena?! ] so I asked him about the wolf so he said: [ and will anyone who has good in him eat a wolf?! ]
Reported by At-tirmithi.

📩🔸Answer:

The hadeeth which indicates to the permissibility of eating the hyena is the hadeeth of Abdurahmaan ibn Abdillah ibn Abi Ammaar he said [" I asked jaabir ibn abdillah Al-ansaari about the hyena so I said
"can I eat it?"
He said " yes"
I said " is it from the animals which are hunted?"
He said "yes"
I said "did you hear this from the prophet of Allah ﷺ?"
He said " yes".]
Reported by Al-khamsah (abu daawood, ibn maajah, at-tirmithi, an-nasaa'i, ahmad)
Al-bukhaari said : "hadeeth saheeh."
As for the hadeeth of Khuzaymah ibn jaz'in mentioned in the question which shows the rebukement of the prophet ﷺ in eating it- then it is weak, rather it is very weak, in the chain of the narration is ismaaeel ibn muslim al-makki and Abdul Kareem ibn Abil makaariq and they are both not to be taken from.
____
Translated by:
Abu Huthayfah
Saami al-hindy

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️Facebook▪️

بســـم اللــه الرحــمــن الـرحـــيــم

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 19th, Ramadhan, 1440H



▪️Facebook▪️


📝🔹Question:

What’s the ruling on a woman signing up to Facebook?.


📩🔸Answer:

it’s not appropriate for men nor for women.



____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

▪️Only reciting the opening chapter of the Quraan in the prayer▪️

🔹 بســـم اللــه الرحــمــن الـرحـــيــم 🔹

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 14th, Shawwaal, 1440H



▪️Only reciting the opening chapter of the Quraan in the prayer▪️


📝🔹Question:

There is a person who only recites Suratul Fatiha when praying the voluntary prayers, does this suffice him?.



📩🔸Answer:

Yes it suffices because what's read after the Suratul Fatiha is mustahab [recommended] and not compulsory upon the most correct position whether it be in the obligatory prayers or the voluntary prayers.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

The religion is sincere advice

🔹 بســـم اللــه الرحــمــن الـرحـــيــم 🔹

The religion is sincere advice

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him-.

📝🔹Question:

It's the case with some of the Muslims when you speak concerning an innovator or a disbeliever, they say:

"Leave the creation to the creator, their reckoning will be with their lord, it is He who possesses paradise and the hellfire."

Is this correct?.

📩🔸Answer:

This is not correct, because speaking about them and warning from them is considered giving advise for the sake of the religion of Allah.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

The days of Tashreeq

🔹 بســـم اللــه الرحــمــن الـرحـــيــم 🔹

▪️The days of Tashreeq▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- .

📝🔹Question:

Oh shaykh, may Allah preserve you, what is intended with 'the days of tashreeq'?

📩🔸Answer:

The 11th, 12th, 13th of Thil-Hijjah.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah

◾️Is it permissible for a husband to search through the mobile phone of his wife?◾️

🔹 بســـم اللــه الرحــمــن الـرحـــيــم 🔹

◾️Is it permissible for a husband to search through the mobile phone of his wife?◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - May Allah preserve him-

📝🔹Question:

Is it permissible for a man to search through the mobile phone of his wife without her permission, to check messages and her (phone) gallery?

May Allah reward you with good.

📩🔸Answer:

Yes it’s permissible, rather it’s obligatory upon him to do this as it’s from perfecting his responsibility over her and having protective jealousy in her regards.

____
Translated by:
Abu Ibrahim Nāsir bin Rāshid Al-Māmry

🅹🅾🅸🅽 🅲🅷🅰🅽🅽🅴🅻 🆃🅴🅻🅴🅶🆁🅰🅼 

📡 https://t.me/fawaaidassunnah