🔹Distinct means in aiding the Salafī Da'wah🔹

🔻🔹 بســـم اللــه الرحــمــن الـرحـــيــم 🔹🔻

🔹Distinct means in aiding the Salafī Da'wah🔹

Sheikh Abū Muhammad Abdulhamīd Al-Zoukorī -may Allāh grant him success- wrote:

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All praises are due to Allāh, and peace be upon the Messenger of Allāh.

As to what follows:

This is a summary of the points mentioned in my book, 'Distinct means in aiding the Salafī Da'wah':

1. Supporting the Deen of Allāh.

2. Being Sincere.

3. Adhering to the Sunnah.

4. Seeking Knowledge [of the sharī'ah] and being equipped with it.

5. Implementing knowledge.

6. Being patient in seeking knowledge, implementing it and giving Da'wah.

7. Adopting a gentle approach when giving Da'wah.

8. Addressing people according to their level [of understanding].

9. Eagerness in maintaining Brotherhood.

10. Starting with the most important matter first and then moving forward in order of importance.

11. Giving [heart softening] reminders every now and then.

12. Giving importance to the houses of Allāh (Masjids).

13. Exerting effort in advising.

14. Enjoining good and forbidding evil.

15. Exercising wisdom when giving Da'wah.

16. Refuting the people of innovation.

17. Taking knowledge from its rightful people.

18. Sitting with the people of Sunnah.

19. Forsaking the people of innovation.

20. Being generous and considerate.

21. Being attached to the scholars.

22. Wishing guidance for people.

23. Preserving time.

24. Consulting the people of understanding.

25. Being continual in performing righteous deeds.

26. Eagerness for unity.

27. Bravery.

28. Preserving (people's) honour and sanctities

29. Showing warmth and friendliness.

30. Steadfastness.

31. Professing the truth.

32. Distancing oneself from the people of trials and tribulations.

33. Humility.

34. Doing Jihād in its variant types while meeting its conditions.

35. Showing gratitude to Allāh.

36. Having excellent character.

37. Pardoning & forgiving.

38. Examining & scrutinising [doubtful information].

39. Being just.

40. Having true reliance upon Allāh.

41. Confronting hearsays and rumours.

42. Returning to the truth.

43. Seeking safety from trials and tribulations.

44. Abstinence from the Dunyā.

45. Staying clear of recklessness.

46. Treating people according to their status.

47. Remembrance of Allāh.

48. Foresight is a reason for triumph.

49. Seeking forgiveness from sins and shortcomings on a regular basis, and with Allāh lies success.

50. Being content with Salafiyyah.

The means in aiding the Salafī Da'wah are plenty, but these are the most inclusive of them all.

The leaflet was completed on Friday, 6th of Dhul qa'dah, 1428 AH, in the library of the Hadeeth institute in dammāj -may Allāh have mercy on its founder and preserve those currently running it-

Before concluding, I know that the means in aiding the Salafī Da'wah are numerous, however, we mentioned the most comprehensive means which encompass many other means, we ask Allāh the Mighty and Majestic for assistance.

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Translated by:
Abū Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-'Īdī

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🔹BENEFIT: you should say, the shortest Sūrah in the Qur'ān - not, the smallest Sūrah...🔹

🔻🔹 ســـم اللــه الرحــمــن الـرحـــيــم 🔹🔻

🔹BENEFIT: you should say, the shortest Sūrah in the Qur'ān - not, the smallest Sūrah...🔹

On the 29th/06/1440 AH, Sheikh Abū Muhammad Abdulhamīd Al-Zoukorī -may Allāh grant him success- said:

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This question goes to you O Abdulkarēm. Do we say, the 'smallest' Sūrah in the Qur'ān, or the 'shortest'?

Student: Shortest (Aqsar).

Sheikh. Yes, shortest (Aqsar). It is more appropriate to say this than to say 'smallest' Sūrah.

So for example, you would say, the shortest Sūrah in the Qur'ān (Sūratul Ikhlās) equates to a third of the Qur'ān.

And the same applies to Hadeeth (prophetic narrations). Don't say, the smallest Hadeeth. You should rather say, one of the shortest Hadeeth is...and the Prophet ﷺ was given the ability to express comprehensive knowledge using very few words.

With that said, we believe that Allāh's speech yatafādhal (some speech is more virtuous and more excellent than others).
So, Sūratul Fātihah is the greatest Sūrah, Āyatul Kursī is the greatest Āyah, Sūratul Ikhlās equates to one third of the Qur'ān, etc.

And this preferential difference that exists in the Qur'ān indicates to the preferential difference in Allāh's names and attributes. And although some of the people of knowledge said there is no preferential difference in this regard, the evidences however, indicate otherwise, and Sheikhul Islam has given an extensive clarification of this fact in many of his works.

So, you should say Aqsar (shortest) - not Asghar (smallest)

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Translated by:
Abū Ishāq Muhammad Ibn Ahmad Bā 'Alawī

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Perbaikilah hati semaksimal mungkin, karena padanya ada keutamaan yang besar

Berkata As-Syaikh Ibnu 'Utsaimin -rohimahulloh-: 

Seharusnya bagi seseorang untuk menjaga hati manusia, jika patah hati seseorang maka bersungguh2lah untuk memperbaikinya semaksimal mungkin, karena padanya ada keutamaan yang besar, dan sesorang seharusnya untuk menyikapi manusia dengan apa yang mereka suka untuk bersikap dengannya. 

[Syarhu Bulughil Marom/11/333].

*📌 ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﻋﺜﻴﻤﻴﻦ ﺭﺣﻤﻪ ﺍلله:*

*ﻳﻨﺒﻐﻲ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﺮﺍﻋﻲ ﻗﻠﻮﺏ ﺍﻟﻨﺎﺱ، ﻓﺈﺫﺍ ﺍﻧﻜﺴﺮ ﻗﻠﺐ ﺷﺨﺺ ﻓﻠﻴﺤﺮﺹ ﻋﻠﻰ ﺟﺒﺮﻩ ﺑﻤﺎ ﺍﺳﺘﻄﺎﻉ؛ ﻷﻥ ﻓﻲ ﻫﺬﺍ ﻓﻀﻼ ﻋﻈﻴﻤﺎ، ﻭ ﺍﻹﻧﺴﺎﻥ ﻳﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺮﺍﻋﻲ ﺍﻟﻨﺎﺱ ﺑﻨﻔﺴﻪ،*
*ﺑﻤﻌﻨﻰ ﺃﻥ ﻳﻌﺎﻣﻞ ﺍﻟﻨﺎﺱ ﺑﻤﺎ ﻳﺤﺐ ﺃﻥ ﻳﻌﺎﻣﻠﻮﻩ ﺑﻪ.*

*📓 [ ﺷﺮﺡ ﺑﻠﻮﻍ ﺍﻟﻤﺮﺍﻡ ( 11/ 333 ) ]*

Diterjemahkan oleh al-faqir ilalloh: Abu Saif Mufti, semoga Alloh memperbaiki akhlaq kita ketika berinteraksi dengan Alloh ataupun sesama.


*Faedah dari Al Ustadz Abu Saif Mufti Jombang حَفِظَهُ اللّٰه*

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